People who generally suffer from guilt from the past, seem to remember mostly the wrong things they have done. So they seem to have a selective memory in this regard. The good things they have done they have completely forgotten and they remember only their shortcomings, only their failures, and they don’t realise that they are punishing themselves with the guilt that they are holding onto.
It is unfortunate that traditional Buddhism also sometimes seems to be emphasising this, especially with the doctrine of kamma. This is why I never speak about kamma, because what happens is you think you have done some wrong things and you think you are going to suffer because of kamma. So it is really unfortunate that the Buddhist doctrines are used to create more suffering. And of course they only think of bad kamma, they never think of good kamma!
So the whole idea of Buddhism, as I have been emphasising, is to develop more joy and freedom from suffering, so I’m very sorry to see that Buddhism is used to create more suffering. Just to give an example, when I was in Hong Kong I met a woman, a very good woman, a very kind-hearted woman. A Buddhist teacher had told her that there was a devil inside her and this teacher had said: I can see it in your face. So when I met her she was really suffering from what she had heard from this Buddhist teacher.
This brings up something about the tradition, that we have to be clear what is taught in the culture and what is really taught in the teachings. It’s interesting how to some extent even in Sri Lanka I meet Buddhists who seem to emphasise more the suffering aspect, so I tell them: Please, that is only the first Noble Truth, what about the other Noble Truths? So this is one area I would like you to reflect on, and as I have been emphasising, please use loving-kindness, gentleness, learning to be your best friend, seeing your worth, seeing your potentialities, seeing that you have the Buddha-nature in you.