It is this sense of ownership which is creating our suffering. Nothing should happen to my mother – anything can happen to other people’s mothers. Nothing should happen to my body, but other people’s bodies – there’s no problem whatsoever. And then in the same way we have this identification with possessions: my cup, it should stay with me; but other cups, there is no problem. We even draw the same distinction about animals. This is my cat; this is the neighbour’s cat. So the neighbour’s cat should not come and attack my cat. How can the neighbour’s cat do that? So it is an interesting question to reflect on: what happens at the time of death to all the things we think we own? If we really own them we should be able to take them with us even after death, but we can’t.
These are really very deep, profound aspects of the Buddha’s teaching. To see the connection between our sense of ownership, with the sense of I and me, and how that is creating suffering. So these are some areas, some aspects that we can find out about for ourselves in the practice of meditation in everyday life.