Aspects of Dying
by Friends of Godwin
Sometimes reflecting on death, the inevitability of death, helps us to forgive ourselves and to forgive others. It emphasises the need to heal the wounds we are carrying. This idea of death can be something very useful to cultivate and it can be very useful for our practice.
We can reflect on what are the things that we might miss when we die. This will help us to recognise our identifications, it will help us to recognise the things that we think we own. Things we consider “our” things; things we don’t like to leave. These identifications can be divided into three categories: the first is identification with ourselves, with our mind and body; the second is identification with other people; the third is identification with our possessions. While reflecting on them we realise that in an absolute sense we really don’t own them, and we can die to our identifications.
Another aspect of dying to reflect on is that when we die we have to face it all by ourselves. We may have spiritual friends, we may have other people, but at that moment we are alone. This is why I encourage you as meditators to spend some time alone, to spend some time with yourself and to make a connection with yourself. In a way this can be seen as learning to live with yourself, to be happy on your own and enjoy your own company. Then when the moment comes for you to leave you can face that situation in a different way. Because you have made a connection with yourself, your dependencies may be less.
Another question to reflect on is: “Do we know what death and dying is?” We are really reacting just to the word. In ancient Greece Socrates was executed by being given poison to drink. Before he was given the poison some of his friends and relatives came, but at this stage he was very keen, very impatient to take the poison. His friends and relatives were puzzled and they asked him why he behaved in such a way. He gave a very good reply, showing his humility: “I really don’t know what dying is, I’m very keen to find out!” So this is the kind of humility we should have: we don’t know!
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