I would like to present a Buddhist simile which shows how we can live in any environment and learn how not to be affected by that environment. And the simile is a lotus flower. As you know, a lotus flower grows in muddy waters. But though it is surrounded by muddy, dirty water the lotus is not affected by what is around it.
So in this modern world, there can be lots of challenges, lots of difficult situations, lots of problems that might arise, but with the practice of meditation we’ll be able to see them as challenges and learn, like a lotus, not to be affected by the surroundings that we find ourselves in.
Meditation helps us to learn to be our own teacher, to be self-reliant, to have complete confidence in ourselves. This is a hard teaching but it’s a very important teaching: to develop your own resources, to develop your own self-reliance, to develop your own tools, how to work with suffering when it arises. So what is the result of that? We learn to take responsibility for what is happening in us, without blaming others, without blaming the surroundings that we find ourselves in. When such a change takes place in our minds, then we’ll be able to handle whatever arises in a particular environment, in whatever surroundings we find ourselves.
I think everyone is familiar with other unpleasant emotions like anxiety, fear, sadness, guilt – all these are quite familiar to us. And what normally happens is that when we experience them, we have no way, we have no tools to work with them. So human beings have become helpless victims of these unpleasant emotions which really control us, overwhelm us and affect us. In meditation, there are techniques and ways to work with these unpleasant emotions. In fact there has been a very interesting book, “Emotional Intelligence”. The author, who is a Buddhist, says that human beings are trying to develop more and more high I.Q., but what is more important is to develop an intelligent way of working with emotions. This book has become a best-seller, and there have been lots of workshops on this problem, because in this modern world unpleasant emotions are a real challenge.
So here again, meditation, especially the aspect of awareness, helps us to work with these emotions. One method is not to repress them, not to control them, nor to express them but just to be aware of the emotions when they are there. In fact in meditation there are other tools, techniques, for working with these emotions. We cannot prevent these emotions from arising but what we can learn is how to work with them when they arise rather than continue to suffer as a result of them.
We can use awareness to learn, to discover, to explore, to investigate what is happening in our mind and body. A real challenge we have in everyday life is how to relate to unpleasant emotions.
One problem modern man is confronted with is the problem of stress. It’s a problem everywhere. So now people are finding ways and means of working with stress. It is interesting that there are workshops, courses, which are called stress management courses. They’re not trying to get rid of stress, they want to manage it, control it. So awareness helps us to find out under what circumstances we feel stressed, what really happens to us, mentally and physically, when we experience stress. In this way, we can explore, learn, investigate, any unpleasant emotion that we experience.
We do need to use the past and we do need to use the future. And one simple way of using the past and the future creatively is if we can learn from the past, whatever has happened in the past, if we can see the past as a learning experience, as a teacher. So whatever mistakes we have made in the past, rather than hold onto them and then feel guilty and suffer from them, we can ask ourselves: What can I learn from my past mistakes? It can be a very useful way of coming to terms with the past. Otherwise what happens is that we carry the past as a burden. So this type of thinking, this type of practice enables us to let go of the burden that we are carrying most of the time.
And in the same way we can use the future, again as a friend. As we know, when we think of the future sometimes what happens is that we feel anxious, we feel insecure. But if we can make friends with the future and learn to be open to the future, we will be learning to relate to the future in a much more creative way. So with awareness we can learn to experience the present moment when we breathe consciously. And then in relation to the past and the future, if we can see the past as a teacher and if we can see the future as a friend, this will be a really beautiful, creative, happy and peaceful way of living.
Another aspect of awareness is that it helps us to experience the present moment. It is interesting that most of the time we live either in the past or in the future. And we hardly know that we are living in the past and living in the future because sometimes it happens habitually, mechanically, unconsciously. So here again awareness helps us to realise how we are using the past and the future in ways which can create problems for ourselves and for others.
What awareness helps us to experience is how sometimes – or even most of the time – we create our own suffering. When we see with awareness how we create our own suffering, then it becomes clear that it is only we who can free ourselves of the suffering that we have created. Sometimes I like to define meditation as a way of discovering the medicine for the sickness that we create ourselves.
An important aspect of meditation which can help us to work with human beings becoming more and more mechanical is the practice of awareness, the practice of being present. It’s a practice of being alert and awake.
And like meditation of loving-kindness, this aspect of being aware also has many benefits. One is, it helps us to be conscious, it helps us to know what is happening in us, in our mind and body, from moment to moment as far as possible. And this awareness can help us to develop insight, to see what are we doing to ourselves and to others. Again to see how we create suffering in ourselves and how we create suffering in others.
Another way meditation of loving-kindness can help us is that, due to different reasons, we may have what I call psychological wounds: wounds created in the past, wounds in relation to what you have done to others, wounds in relation to what others have done to you. And I think there is no human being who has not been wounded in their life. I think a great source of suffering in the modern world is holding onto these wounds, and these wounds can generate lots of suffering for oneself and lots of suffering for others.
Meditation of loving-kindness helps us to heal these wounds by learning to forgive ourselves and learning to forgive others. It’s only when we can heal these wounds that we are carrying that we really experience joy and peace in ourselves. And when we experience this joy and peace in ourselves, this can become infectious, it can affect others.
If you can be your best friend then naturally your behaviour will not be something unskilful, unwholesome to you, and you will create more and more happiness for yourself and for others. So meditation on loving-kindness helps us to open our hearts to ourselves and to others.